PAI Teacher Strategies in Overcoming the Impact of Juvenile Delinquency Case Study at SMK N 3 Metro

Authors

  • Abdullah Khairul Wahid Country of Abdullah Khairul Wahid Universitas Ma'arif Lampung, Indonesia
  • Ikhwan Aziz Q Country of Ikhwan Aziz Q Universitas Ma’arif Lampung, Indonesia
  • M. Zainal Arifin Country of M. Zainal Arifin Universitas Ma’arif Lampung, Indonesia
https://doi.org/10.61650/ajis.v2i1.514

Keywords:

Islamic Religious Education Teacher Strategy, Overcoming, Juvenile Delinquency

Abstract

The problem of problematic behavior in teenagers who are still in school is not only a concern for parents and the community, but also raises concerns for educators in the school environment. This problematic behavior is often related to a lack of understanding of religious and moral education, so it demands attention and effort from various parties, including parents, the community, and especially teachers, especially in the context of Islamic religious education. The aim of this research is to identify the strategies used by Islamic religious education teachers in overcoming the impact of problematic behavior on students at SMK N 3 Metro. This research uses a descriptive qualitative approach, with class XI students as the main data source. Data collection methods include three main techniques, namely interviews, observation, and interviews. The data analysis process is through data reduction, data presentation, and drawing conclusions. The results of research conducted at SMK N 3 Metro revealed several main findings. First, various forms of student problematic behavior include violations of school regulations, teaching and learning activities, school order, and social norms in the school environment. Second, the factors that trigger problematic behavior consist of internal factors of individual students as well as external factors, especially in the context of social interactions at school. Furthermore, the strategies used by Islamic Religious Education teachers in overcoming the impact of students' problematic behavior include character-based programs. The program focuses on fostering and preventing problem behavior, with an emphasis on introducing and applying character values in both intracurricular and extracurricular activities. However, there are several obstacles faced by Islamic Religious Education teachers in efforts to overcome student problem behavior at SMK N 3 Metro. These obstacles can be grouped into internal school obstacles and external obstacles, which influence the effectiveness of implementing prevention and character development programs.

Downloads

Download data is not yet available.

References

Adibussholih, M. (2023). Aktualisasi Diri Keagamaan Dalam Pembentukan Akhlak Di Pondok Pesantren Al-Qudsi Tulang Bawang. Assyfa Journal of Islamic Studies, 1.

Adibussholih, M., Subandi, S., Jaenullah, J., & Indrianis, Y. (2023). Moral Formation: How is religious self-actualization at the Al-Qudsi Tulang Bawang Islamic Boarding School? Assyfa Journal of Islamic Studies, 1, 87–98.

Anhar, J., Darmayanti, R., & Usmiyatun, U. (2023). Pengaruh Kompetensi Guru Agama Islam Terhadap Implementasi Manajemen Sumber Daya Manusia Di Madrasah Tsanawiyah. Assyfa Journal of Islamic Studies, 1(1), 13–23.

Aryaseta, A. W., Rosidah, I., Cahaya, V. E., Dausat, J., & Darmayanti, R. (2023). Digital Marketing: Optimization of Uniwara Pasuruan Students to Encourage UMKM" Jamu Kebonagung" Through Branding Strategy. Jurnal Dedikasi, 20(2), 13–23.

Asror, K., & Bahri, M. S. (2023). The Effect of setting up an Irish boarding school on the rights of Adolescence. Assyfa Journal of Islamic Studies, 1, 110–120.

Azmi, A. C. (2020). Patterns of social reporting from an Islamic framework and the moral legitimacy factors that influence them. Business Ethics, 29(4), 763–779. https://doi.org/10.1111/beer.12293

Basri, H. (2023). Sinergitas Pengurus dan Masyarakat Dalam Pembentukan Akhlak Santri. Assyfa Journal of Islamic Studies, 1, 63–72.

Brady, W. J. (2017). Emotion shapes the diffusion of moralized content in social networks. Proceedings of the National Academy of Sciences of the United States of America, 114(28), 7313–7318. https://doi.org/10.1073/pnas.1618923114

Dahl, A. (2019). The Science of Early Moral Development: on Defining, Constructing, and Studying Morality from Birth. Advances in Child Development and Behavior, 56, 1–35. https://doi.org/10.1016/bs.acdb.2018.11.001

de Vries, B. (2023). Is swearing morally innocent? Ratio. https://doi.org/10.1111/rati.12373

Fajri, A., & Yusuf, M. (2023). Implementation of Tasawuf Education Imam Al-Ghozali. Assyfa Journal of Islamic Studies, 2.

Fraedrich, J. (2018). A comparative analysis of the UN declaration, global business compact, and religious morals in determining global values for business and their application to Islamic marketing. Journal of Islamic Marketing, 9(4), 913–934. https://doi.org/10.1108/JIMA-10-2017-0112

Haidt, J., Koller, S. H., & Dias, M. G. (1993). Affect, culture, and morality, or is it wrong to eat your dog? Journal of Personality and Social …. https://psycnet.apa.org/record/1994-33075-001

Hefner, C. M. (2019). On fun and freedom: young women’s moral learning in Indonesian Islamic boarding schools. Journal of the Royal Anthropological Institute, 25(3), 487–505. https://doi.org/10.1111/1467-9655.13079

Hefner, C. M. (2022). Morality, religious authority, and the digital edge: Indonesian Muslim schoolgirls online. American Ethnologist, 49(3), 359–373. https://doi.org/10.1111/amet.13088

Ikhwannudin, M., & Yusuf, M. (2023). Nilai-Nilai Pendidikan Islam Dalam Puasa Ngrowot. Assyfa Journal of Islamic Studies, 1, 41–50.

Izzati, U. A. (2019). Character education: Gender differences in moral knowing, moral feeling, and moral action in elementary schools in Indonesia. Journal for the Education of Gifted Young Scientists, 7(3), 547–556. https://doi.org/10.17478/jegys.597765

Jubba, H. (2021). Reorienting Moral Education for Millennial Muslims: The Changing Role of Islamic Boarding Schools in Indonesia. Islamic Quarterly, 65(3), 423–441.

Kohlberg, L. (1964). Development of moral character and moral ideology. Review of Child Development Research. https://books.google.com/books?hl=en&lr=&id=0-u4BgAAQBAJ&oi=fnd&pg=PA383&dq=picture+stories&ots=2lf78Pi98N&sig=4klTG–f8fJsmNvP9efMYa0VpA4

Laila, A. R. N., Cholily, Y. M., Syaifuddin, M., Darmayanti, R., Sugianto, R., & ... (2023). Desain Modul Matematika Bilingual: Urgensi Pengembangan Media Matematika Bilingual dengan konten Islami. Assyfa Journal of Islamic Studies, 1(2).

Lee, C. (2013). Qualitative inquiry on principals’ moral development and their building of morality and character in schools. Journal of Research in Education Sciences, 58(1), 117–147. https://doi.org/10.3966/2073753X2013035801005

Lovat, T. (2016). Islamic morality: Teaching to balance the record. Journal of Moral Education, 45(1), 1–15. https://doi.org/10.1080/03057240.2015.1136601

Magee, J. (2009). The Good and morality: Consolatio 2–4. The Cambridge Companion to Boethius, 181–206. https://doi.org/10.1017/CCOL9780521872669.009

Mubarok, M. Z., Subandi, M., Yusuf, M., & Darmayanti, R. (2023). Efforts to improve tajwid learning using the An-Nahdliyah method in Diniyah students. Assyfa Journal of Islamic Studies, 1(1), 99–109.

Muhammad, I., Angraini, L. M., Darmayanti, R., Sugianto, R., Usmiyatun, U., & ... (2023). Students’ Interest in Learning Mathematics Using Augmented Reality: Rasch Model Analysis. Edutechnium Journal of Educational Technology, 1(2), 89–99.

Muhammad, I., Darmayanti, R., & Sugianto, R. (2023). Teori Vygotsky: Kajian bibliometrik penelitian cooperative learning di sekolah dasar (1987-2023). Bulletin of Educational Management and Innovation, 1(2), 81–98.

Murdoch, I. (1994). Metaphysics as a Guide to Morals. books.google.com. https://books.google.com/books?hl=en&lr=&id=dRvSFWUh3HgC&oi=fnd&pg=PT2&dq=picture+stories&ots=FFuQPlkm-o&sig=tg-xpxu3XCxYlgzk0b4i_x214Sw

Nursaid, N., Faisol, M., & Rahman, A. (2023). Exploring the Shari’ah economic learning model through virtual learning: Initiatives and challenges. Assyfa Journal of Islamic Studies, 1(2).

Pandia, W. S. S., & Drew, A. (2023). Identifying and solving Islamic religious education challenges for special needs children. Assyfa Journal of Islamic Studies, 2.

Pandia, W. S. S., Lee, S., & Khan, S. (2024). The fundamentals of Islamic religious education in inclusive schools meet special needs children’s PAI issues. Assyfa Journal of Islamic Studies, 1.

Piazza, J. (2013). “Lean not on your own understanding”: Belief that morality is founded on divine authority and non-utilitarian moral judgments. Judgment and Decision Making, 8(6), 639–661.

Saguy, A. C. (2005). Weighing both sides: Morality, mortality, and framing contests over obesity. Journal of Health Politics, Policy and Law, 30(5), 869–921. https://doi.org/10.1215/03616878-30-5-869

Sah, R. W. A., Darmayanti, R., & Maryanto, B. P. A. (2022). Updating Curriculum Through 21st Century Learning Design. Seminar Nasional Teknologi Pembelajaran, 2(1), 127–142.

Schabas, A. (2023). Game-Based Science Learning: What are the Problems with Teachers Practicing It in Class? Assyfa Learning Journal, 2, 89–103.

Shott, S. (1976). Society, self, and mind in moral philosophy: The scottish moralists as precursors of symbolic interactionism. Journal of the History of the Behavioral Sciences. https://doi.org/10.1002/1520-6696(197601)12:1%3C39::AID-JHBS2300120105%3E3.0.CO;2-T

Stivens, M. (2006). “Family values” and Islamic revival: Gender, rights and state moral projects in Malaysia. Women’s Studies International Forum, 29(4), 354–367. https://doi.org/10.1016/j.wsif.2006.05.007

Suharsiwi, S., Lestari, J. T., & Karim, S. (2023). Islamic content-based learning: Kindergarten illustrated narrative song" Lulu and Tom". Assyfa Journal of Islamic Studies, 1(1).

Suleymanova, D. (2015). Islam as moral education: madrasa courses and contestation of the secular in the Republic of Tatarstan, Russia. Religion, State and Society, 43(2), 150–167. https://doi.org/10.1080/09637494.2015.1056639

Swartz, M. J. (1997). Illness and morality in the Mombasa Swahili community: A metaphorical model in an Islamic culture. Culture, Medicine and Psychiatry, 21(1), 89–114. https://doi.org/10.1023/A:1005337215214

Tangney, J. P. (2007). Moral emotions and moral behavior. Annual Review of Psychology, 58, 345–372. https://doi.org/10.1146/annurev.psych.56.091103.070145

Weeden, J. (2013). What predicts religiosity? A multinational analysis of reproductive and cooperative morals. Evolution and Human Behavior, 34(6), 440–445. https://doi.org/10.1016/j.evolhumbehav.2013.08.006

Zahroh, U., Rachmawati, N. I., Darmayanti, R., & Tantrianingrum, T. (2023). “ Guidelines” for collaborative learning in 21st century education at Madrasah Tsanawiyah. Assyfa Journal of Islamic Studies, 1(2).

Zamzam, R., Usmiyatun, U., Suharsiwi, S., & Olawale, L. S. (2023). Helping young children believe by exposing Asmaul Husna through learning media. Assyfa Journal of Islamic Studies, 1(2).

Downloads

Published

2024-02-28

How to Cite

Wahid, A. K., Aziz Q, I., & Arifin, M. Z. (2024). PAI Teacher Strategies in Overcoming the Impact of Juvenile Delinquency Case Study at SMK N 3 Metro. Assyfa Journal of Islamic Studies, 2(1), 19–25. https://doi.org/10.61650/ajis.v2i1.514